HALLELUJAH! CHRIST AROSE

0376329b-926b-4d8b-8e77-d365743c00bfThis is the best part of the best news in the whole world! The best part of the Gospel of the Lord Jesus Christ is not that He was born, not that He suffered, not that He died nor that He was buried – it’s certainly not the fact that He descended into the realm of the dead (Hades). All of these facts have their place and significance. But none of them and all of them together come close to giving us what we get in knowing the fact and the facts of the resurrection. The resurrection of Jesus Christ is the hinge upon which the door of the Christian faith swings. Thus, taking away the resurrection, would be taking away the whole lot. In that case, we would all have to burn our Bibles, close our churches and begin living for now because without the resurrection there would not be an eternity to look forward to. Everything would quickly come crumbling down. So, we need to praise God the Father for raising Jesus from the dead.

The bodily resurrection of Jesus is what gives us hope and strength to go on believing in Him. Otherwise, we are totally lost! This is why Paul writes using such strong language and with much passion concerning this in 1 Corinthians 15. Study that chapter some time. It will do your soul much good. Listen to what he says: And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied (1 Corinthians 15: 14-19). This shows us how important the resurrection

Source:  Matandika, Rev. Fletcher (2014-12-19). Born to Die: Exploring the Real Meaning of Jesus’ Birth (Kindle Locations 1008-1016). Tolle Lege Publications. Kindle Edition.

A Sad Day for Canada

assisted-1Today, the Supreme Court of Canada lifted a ban on doctor-assisted suicide – a very sad day for Canada.  In 2013, it was prostitution.  Today, just two years later, it’s this.  I wonder, “What’s next?”

The tragic reality is that this is what the people want. This is the society that the majority of the people want.  But I ask, “Is this what God wants?” The answer is an emphatic “No!”

You may wonder, “Why does God allow such things to happen in His world?” The Bible answers that question very clearly.  When men give God up, He gives them up (see Romans 1).  When people turn their backs against God and persist in their rebellion and wickedness, the LORD will remove the “breaks” and give the people over to the desires of their own hearts.  I believe what we are seeing in today’s society is in a very real sense a practical out-working of that truth. God seals the people’s rebellion and gives them what they want without absorbing the very painful cost attached to it. God alone has the right to give or take life. But today, we see men and women increasingly trying to wrestle that right out of God’s hands on both ends (with abortion and now with doctor-assisted suicide).  image

How should Christians respond to this? It’s very easy for us as Christians to despair and fret. But that’s unnecessary.

We believe in a God who will judge the world in truth and righteousness. We must leave (entrust) this and all our other concerns into His hands. He will one day settle all accounts. He will make right all wrongs when He comes to establish His Kingdom.  In His Kingdom, righteousness and justice will flourish for they are the foundation of His throne (Psalm 89:14).

We must keep our faith in the God of the Bible and continue to walk in His ways for therein lies our security. While the world is increasingly moving away from God’s law, we must strive to adhere to what He has commanded with greater zeal, fervency and faithfulness.

We must be evermore relentless and aggressive in evangelism so as to “rescue the perishing and care for the dying.” While the world is busy suppressing God’s truth in unrighteousness, doing what is evil in God’s sight and giving hearty approval to those who practice evil, let us get busy upholding God’s truth in righteousness, doing what is right in God’s sight and challenging people to repent of their sinful ways and believe in the Lord Jesus Christ for salvation. We have the joyful privilege and responsibility of saving people by “snatching them out of the fire” (Jude 23). Let’s go for it and may the LORD who is rich in mercy and abounding in steadfast love be pleased to use our effort to save many from across this land for His own Name’s sake. Amen!

Rescue the perishing, care for the dying,

Snatch them in pity from sin and the grace;

Weep o’er the erring one, lift up the fallen,

Tell them of Jesus, the mighty to save

Rescue the perishing, care for the dying,

Jesus is merciful, Jesus will save.

When God is Against You, Who Can Be for You?

“Therefore,” says the LORD, “I am against these prophets who steal messages from each other and claim they are from Me.  I am against these smooth-tongued prophets who say, “This prophecy is from the LORD! I am against these false prophets. Their imaginary dreams are flagrant lies that lead My people into sin. I did not send or appoint them, and they have no message at all for My people. I, the LORD have spoken!” (Jeremiah 23:30-32 – italics mine for emphasis).

fire2_0This was the tough message that Jeremiah had to deliver to the people, princes, priests and prophets of Judah during his time.  Jeremiah, called to be a prophet of God at a young age (probably in his teens or early 20’s), prophesied against Judah under the reign of several kings.  Nobody listened to him.  Not the people, not the princes, not even the priests or the prophets of his day.  Why?  They were far too gone in sin.  They had given up on God and abandoned Him for other gods (who were no gods at all) – see Jeremiah 22:8-9. In turn, God would abandon them as well.

In Jeremiah 23:30-32 (quoted above), the LORD thunders with anger and terror against the prophets in Jeremiah’s day. As highlighted above, three times in these verses the LORD says, “I am against these prophets.” This was a very dreadful thing for the LORD to say against the prophets.  If the LORD is against you, who can be for you?  Who can rescue you from His hands?

We need to hear such warnings today.  Jonathan Edwards’ sermon, Sinners in the Hands of an Angry God is helpful on this point:

O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is proved and incensed as much against you, as against many of the damned in hell.

You hand by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.

Hebrews 10:30-31: “For we know Him who said, ‘Vengeance is mine; I will repay.’ And again, ‘The Lord will judge His people.’ It is a fearful thing to fall into the hands of the living God.”

Profitless Prophets:  In God’s sight, these so-called prophets were profitless because He had not sent them – so they had no message for His people.  Here is a very important lesson for preachers today: Before you can speak for God, He must first speak to you.  You must hear from God before you can speak for Him to His people.  These prophets had not heard from God (Jeremiah 23:18).  Rather, they were literally dreaming up their own messages and passing them around to each other – deceiving and misleading the people of God. As a result, God (who is sovereign and who sees everything), saw what they were doing and He was very angry at them – angry enough to kill them. He says concerning these prophets: “Behold, I will feed them with bitter food and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has gone out into all the land” (Jeremiah 23:15).

These false prophets were not only sinning against the LORD and His people by their lips, but also by their lives.  By their lips, they prophesied lies. In a time when God’s people desperately needed God’s truth, the prophets lied to them. Instead of warning the people to repent of their sins and turn to God or face His judgment, they instead preached peace when there was no peace. They told the people what they wanted to hear and not what they needed to hear – a very common problem even in our day.

By their lives, they lived sinfully.  There was adultery among the prophets, the priest and the princes – and this of course spread to the rest of the population. Corruption was rampant as was compromise and all kinds of vices. The poor, orphans, widows, the homeless and strangers were being marginalized and oppressed. Injustice and unrighteousness flourished in Judah instead of justice and righteousness.

When a Prophet Becomes a Burden to the Lord

The LORD says one more thing concerning these prophets in Jeremiah 23:33ff.  The prophets had become a burden to Him.  He was fed up with them and was going to wipe them away.  This is very interesting and instructive too.  The prophets were using the phrase “the burden of the LORD” as a magical phrase or a kind of spiritual jargon to get people to listen to their lies.  This is very similar to what you hear people saying today – things like: “The LORD spoke to me…,” or “The LORD has laid this on my heart…,” “I have peace about this or that, etc.”  The reason people do that is so that you don’t question the validity of whatever assertions, decisions or choices they are making.  The LORD has spoken to them and they don’t want to be persuaded otherwise.  Sometimes they are right but often they are wrong.  They think they have listened to the LORD, but in actual fact, they have only listened to themselves and are operating based on the imagination of their own minds. Sadly, the results with this sort of thing are always tragic. Well, something similar to that was happening in Jeremiah’s time except it was worse because it not only involved the prophets themselves (that would have been bad enough), but it involved the whole nation of Judah.

“I am Against These Prophets…,” says the LORD!

So, the LORD determined to bring an end to this nonsense and would eliminate the prophets. He would feed them bitter food and give them poisoned water to drink.  He would literally poison them to death. The false prophets and their people would die by sword, famine or disease. Babylon would come and take over Jerusalem and take some of the people into exile. Either way (whether in exile or in Jerusalem), they would face death as God’s judgment upon them. Now, that’s quite a statement to make about the God.  What kind of God would do such a thing?  Poison His own people?  A God of love wouldn’t do that would He?  Many people in our day (including those who profess to be Christians) would protest against this kind of God and indeed they do.

But the God of the Bible has no problem with doing such things. He can form light and He can create darkness.  He can make well-being and He can create calamity.  He can heal and He can hurt.  He can raise up a person or a nation and He can bring them down.  He is the LORD and He does these things (see Isaiah 45:7 for example).

That was the bad news for the prophets of Judah.  But that wasn’t all.  There was also some good news to which I now turn.

The Good News

While Jeremiah had been called to prophesy doom and gloom, the LORD also had wonderful promises for His people.  Verses 1-7 of Jeremiah 23 contain some of these wonderful promises.  The LORD would indeed punish Judah and deal with the false prophets and send the people to exile as He had spoken. But one day, He would bring them back and set good shepherds over them under the Kingship of the Lord Jesus Christ, David’s righteous branch.  He would reign as King and deal wisely with the people.  He would execute justice and righteousness in the land.  In His days, Judah would be saved and the people would dwell securely in their own land.  He would be called, “The LORD is our righteousness.”  The salvation that He would bring would be better than that of the former days (which the Jews had experienced when the LORD saved them from slavery in Egypt). Now, that’s a very wonderful promise.

God would no longer be against the people, the princes, the priests or the prophets.  But having gotten rid of the bad princes, priests and prophets, He would raise up others who would serve the people under the Kingship of Jesus Christ. In Christ, the LORD would now be for them – no longer against them.  Only then would the people say, “If God is for us, who can be against us?” (Romans 8:31) – Praise the LORD!

“A Razor’s Edge” – Professor John Murray

“At the point of divergence the difference between right and wrong, between truth and falsehood, is not a chasm but a razor’s edge” (John Murray – from Chapter VI of his book, Principles of Conduct, 1957).

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NEEDED! DEAD OR ALIVE: FAITHFUL PREACHERS!!

Grace for Each Moment:

The absence of expository preaching is directly related to an erosion of confidence in the authority of and sufficiency of Scripture. At the beginning of the nineteenth the battle lines were drawn against the forces of liberalism. Liberals were challenging the miraculous, questioning the divine, and opposing the historicity of the New Testament documents. Evangelicals weathered that storm, and empty liberal churches testify to the futility of the liberal quest for a demythologized Christ. But today the battle is more subtle. The Scriptures are neglected and debased and are used only as a springboard for all kinds of “talks” that are far removed from genuine biblical exposition…There is little, if any, sense of either the preacher or the congregation bowing under the majestic authority of God’s written Word.

Originally posted on Grace for Each Moment:

As a minister of the gospel, there is no subject that interests me more than the preaching.  I am not just interested in a “fanciful” manner, but I am captivated by this subject because it sums up God’s call upon my life this side of heaven.  But it’s not just preaching in general that interests me.  Rather it is Christ who is to be the Grand Theme and Subject of all faithful preaching!  I am not only called to preach.  I am called to “preach Christ and Him crucified” (1 Cor. 1:23).  “…We do not preach ourselves, but Jesus Christ as Lord…” 2 Cor. 4:5).  All true preaching is Christ-centered, and all Christ-centered preaching is true preaching.  There are no two ways about it!  Those who are committed to the faithful exposition of Scripture will necessarily preach Christ because all of the Scriptures testify about Him (

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You Are Not Just A Number in the System

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Isaiah 49:15-16:  “Can a woman forget her nursing child, that she should have no compassion on the son of her womb?  Even these may forget, yet I will not forget you.  Behold, I have engraved you on the palms of my hands; your walls are continually before me.

What a great comfort and encouragement it is to know that although the LORD God is so great and magnificent in His Being, He takes notice of His children because He cares for His own!  If you are a child of God, know this:  you are not just a number in the system!  You are special in God’s eyes!   Continue reading

What is the Chief End of Preaching?

lloyd-jones-in-studyHere is what Dr. David Martyn Lloyd Jones said about preaching – all of the quotes below are from “the Doctor’s” book entitled, Preaching & Preachers.

“What is the chief end of preaching?”  I like to think it is this.  It is to give men and women a sense of God and His presence (p. 97).

For a period of about four months, “the Doctor” while ill was unable to preach at the Westminster Chapel.  In the providence of God, this afforded him “the opportunity, and the privilege, of listening to others” instead of preaching himself.  This is what he wrote as he reflected on that experience:   Continue reading