Speaking to Pastors Right After They Preach

PFR1165I serve a small congregation in the heart of Vancouver, British Columbia, Canada.  I am so glad that I am not expected to stand at the door after every service to shake people’s hands.

  1.  I Can’t Handle It

In all honesty, I don’t think that I could handle the hand-shaking at the door week by week after I have just finished preaching.  Not because I am too exhausted.  I am usually (though not always) bubbling with a lot of emotional excitement and thankfulness for the wonderful privilege of being a conduit of God’s Word to God’s people.  There are times when I feel terrible because in my own estimation, I did not preach the Word as faithfully as I could have – either because I was not thoroughly prepared or because I just had a bad day and the sermon didn’t come out as I expected it to.  But that’s beside the point.  There are two reasons why I feel that I cannot handle this practice.  My personality is such that I cannot handle too much praise or too much criticism right after the service.  Thus, I need to guard my heart from inordinate pride and unnecessary despondency.  Too much praise right after I have just preached would make me very proud.  I am concerned about this because more often than not, to be polite, people say nice things to you as they shake your hand at the door whether they mean them or not.  If I heard these nice things like that every Sunday, I would begin to believe them and thus my already restless ego would grow way out of proportion.  So, I must guard myself from that by not providing the occasion for that temptation.  That’s my concern on that front.  On the other hand, I know that too much criticism right after I have just preached, would crush me.  The reason is that for the first few minutes, right after each service, I am emotionally raw and vulnerable.  Metaphorically speaking, my skin is not as tough (it becomes so soft) after I have just delivered a sermon as it is at other times during the week.  Thus, I prefer that any comments (praise or criticism) regarding the sermons on Sunday should be reserved for later when I (and those making the comments) have had time to process everything prayerfully before the Lord. I am and they are more likely to be objective that way.

  1.  It Tends to Put Pressure on the Congregation to Say Something Nice to the Preacher

Man And Woman Shaking HandsWhether we want to admit this or not, this hand-shaking practice after every service, has the potential of putting undue pressure on the congregation to say nice things to the pastor as they try to quickly find their way past the pastor who is standing at the door – sometimes only shaking his hands with one of their fingers.  I have experiences this – not in the congregation where I serve as pastor – but as I have traveled around preaching elsewhere.  It’s uncomfortable and awkward both for the people and pastor!  You often hear people saying “Good Evening” to you after the morning service and “Good Morning” after the evening service or something worse.  On the rare occasionally, you get those honest souls who are simply unrestrained and unafraid to let you know how lousy or how long your sermon was – but that’s rare.  For the most part, people want to be courteous, which is what puts the pressure on them to come up with something nice to say and say it with a smile.  I am not sure we have the right to put that pressure on anyone especially the people we have been called to serve through prayer and the ministry of the Word.

  1.  It Tends to Distract People from the Message that They Have Just Heard

distractionSometimes, a very powerful, soul-stirring message is preached and the Word comes down so heavily upon an individual with its two-edged sharpness, piercing to the division of soul and spirit, of joints and marrow, dissecting and discerning the thoughts and intentions of the listener’s heart (see Hebrew 4:12).  Because I usually don’t know when that happens, my normal practice is to disappear (at least for a few minutes – sometimes completely) as soon as the service is over so as not to be a distraction to the people as they are trying to process and wrestle with the Word which they have just heard – whether it had to do with conviction of sin or encouraging them in some other aspect of their lives or both.  On occasions, I have found that I can help people process what they heard and perhaps clarify some things that weren’t clear to them in the sermon.  But that is the exception not the rule.  More often than not, I find that it’s very easy for a careless word to slip off my tongue and completely ruin the good Word that was preached by diluting it if not completely washing it off an individual’s conscience.  Sometimes, this can happen not so much through a slip of the tongue, but simply through aimless chatter (or small talk) with members of the congregation right after the service – which often happens because either the people or the pastor want to be nice and polite to the other.  I think that’s dangerous and must be avoided at all costs.

  1.  It Tends to Rob God of His Glory by Putting Undue Focus/Praise on the Pastor or the Sermon Preached

ac10df112180bbb09020fef0fd56e56aAs fallen human beings, we all have a sinful bent towards self (not towards God) – self gratification, self promotion, self service, self x, y and z, (you fill in the blanks).  Therefore, we must take whatever precautionary measures necessary to ensure that we are not (intentionally or unintentionally) feeding that sinful bent towards self.  Many times, I find it hard to respond to comments which “praise” me or the sermon preached.  If I say “Thank you,” I feel that I am taking the credit that does not really belong to me.  If I say “Praise the Lord,” it feels like I am just trying to sound “pious” or “spiritual” and that I am really not acknowledging the words praise or appreciation being directed towards me from a congregant.  It’s a real dilemma for me and I suppose it is for other pastors as well.

But what concern me and even scares me most is that I am too quick to draw attention to myself – that’s very natural for me.  I find that I can enjoy people’s praise so much so that I can become larger and larger in my own eyes and perhaps in the eyes of others even as God becomes smaller and smaller.  I believe every pastor and every church member wants to say with the Apostle John, “He must increase, but I must decrease” (John 3:30).  In principle, we all affirm that.  But in practice, we do the opposite.  In the end, we and our sermons are the ones that end up increasing while God on the other hand is decreasing and being relegated to the side while we, our sermons and pastoral hand-shakes take center stage – effectively obstructing people from squarely focusing on God and giving Him the glory that is due His Name.

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I need more of this right after preaching!

For these reasons, I have made it my practice to go into “seclusion” right after the service (even for a few minutes in cases where I can’t afford to do this for longer periods).  I usually go somewhere quite where I can hide and be alone with God.  Sometimes, it means that I have to lock myself in a toilet for a few minutes to check in with the Lord and report back to Him.  He sends me into the pulpit each week.  I ask for His help and blessing before I step into the pulpit each week.  So, the first thing that I want to do as soon as the service is over, is to go back and report to Him that I have done what He had sent me to do; to thank Him for giving me His grace and strength which saw me through the service; to ask Him for forgiveness for any sins that I may have committed while preaching or while leading the service.  And to ask for His blessing upon His Word and the people who heard it that they would be given the grace to lay it up on their hearts and practice it in their lives.

So What Are We to Do?

I have already shared what I believe to be the biblical alternative to the “pastoral ministry of shaking hands.” I have called it, the pastoral ministry of shaking hearts.  Let me share an example of how other churches and their pastors conduct their business on Sundays in this regard.  It’s Sunday morning.  Let’s say the church service starts at 10:00 am.  The pastor, church elders and deacons make their way to the church at 9:30 am or thereabouts.  They gather in the vestry as people are coming into the sanctuary for worship.  While they are in the vestry, one or two deacons on “greeting duty” for that particular Sunday are standing at the main doors into the sanctuary – greeting people and directing them to their seats until the church fills up.  Back in the vestry, the other men update one another on congregational life.  Praise items and prayer concerns are shared.  Together, they pray (usually led by one person – the pastor, an elder or one of the deacons).  They pray for the service as well, everything, the singing, the reading of the Word, the preaching, the offering, visitors, everything.  After prayer (it’s not 10:00 am), the all file into the main sanctuary for the service.  The pastor is the last person to enter the sanctuary.  Upon entering the sanctuary, he goes directly to the pulpit and leads the entire service.  After the service, the deacons on “greeting duty” that Sunday are busy guiding the people out of the sanctuary – and greeting them as before.  The pastor is the first one to exist the sanctuary followed by the elders straight back to the vestry where they all take their seats (sometimes they stand if they do not have enough seats for everybody).  The pastor asks one of the men to pray – sometimes he prays himself.  Together, led by this one man, they pray and dedicate everything that has just happened to the Lord – have a few discussions – sometimes not – and off they go each to his home.

You may wonder, “When does the pastor make contact with the people?” Well, during the week, the pastor and the elders are usually busy visiting the members of their congregation – and also during their mid-week services.  I will admit that it’s easier to do this in a small congregation, but perhaps that it only an argument for smaller not bigger churches.

In any case, I pray that this article will be of some spiritual benefit to one or two pastors out there and their congregations.  Ultimately, I pray that the Lord may use it to raise up more pastors who will devote themselves to the pastoral ministry of shaking hearts on their knees in prayer and on their feet in preaching.  To Him be all the praise, glory and honor – now and forevermore!  Amen!

Sometimes I think Africa will Never Develop

Africa - faceFirst, let me say this. I am not a pessimist, a fatalist or a racist. I am just an honest guy. I care about Africa as I do the rest of the world. Being a Christian, I cannot reconcile these things with the Christian faith. I raise this issue to provoke us Africans (particularly African Christians) and the rest of the world to think about some of the deep underlying issues which might help explain why Africa hasn’t developed – and why it really doesn’t seem to be developing at a rate proportional to all the aid and investment that has been made in Africa since the end of colonialism.   Continue reading

The Difference Between Faith and Hope – Luther

49-29588_Tin_Plaques_Faith_HopeIs there any difference between faith and hope?  At first glance, this question looks like a no-brainer.  But when you stop and think about it, you begin scratching your head and you go “Hmm, yes and no?”  Well, let’s let Martin Luther help us out here.  Here is what he had to say in response to this question in his Commentary on the Epistle to the Galatians:

The question occurs to us, What difference is there between faith and hope? We find it difficult to see any difference. Faith and hope are so closely linked that they cannot be separated. Still there is a difference between them.

First, hope and faith differ in regard to their sources. Faith originates in the understanding, while hope rises in the will.

Secondly, they differ in regard to their functions. Faith says what is to be done. Faith teaches, describes, directs. Hope exhorts the mind to be strong and courageous.

Thirdly, they differ in regard to their objectives. Faith concentrates on the truth. Hope looks to the goodness of God.

Fourthly, they differ in sequence. Faith is the beginning of life before tribulation. (Hebrews 11.) Hope comes later and is born of tribulation. (Romans 5.)

Fifthly, they differ in regard to their effects. Faith is a judge. It judges errors. Hope is a soldier. It fights against tribulations, the Cross, despondency, despair, and waits for better things to come in the midst of evil.

Without hope, faith cannot endure. On the other hand, hope without faith is blind rashness and arrogance because it lacks knowledge. Before anything else a Christian must have the insight of faith, so that the intellect may know its directions in the day of trouble and the heart may hope for better things. By faith we begin, by hope we continue.

Would you like to interact with Martin Luther?  Please post your comments below.  Blessings in Christ!

Christianity is Christ

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I know that I am perhaps stating the obvious here, but this is an important truth that cannot be overemphasized especially in our day where there is so much confusion regarding Christianity and Christ.

This statement, “Christianity is Christ,” sums up what the Bible teaches.  Everything that we need to know for life and godliness is summed up not in a philosophy, a system or a way of life, but in the Person of Christ. He is the sum and essence of the gospel.

The gospel is an announcement of victory.  Over 2,000 years ago, a war was fought.  It was not a war between Jesus and the Jews – even though Jesus and the Jews fought and Jesus won.  It was not a war between good and evil, even though there was a war between good (personified in Jesus) and evil (personified in Jesus’ enemies like Herod, Pilate, the Pharisees, the Jews, etc). In this war, the good won and evil was defeated. But that was not the real war.  The real war was between God and Satan and that war was fought in the Person of Jesus Christ.  Jesus was the “Battlefield” in that war. Thus the gospel is an announcement that the war has been fought and the victory has been won in Jesus Christ.  That is the good news.  Anything less or other than this is no gospel at all.  And yet today, we hear preacher after preacher talking about a “gospel” that is devoid of Christ – a Christianity that is not rooted or sustained by Christ.

But Christianity is Christ and Christ is Christianity.  If you take away Christ from Christianity, there is nothing left.  You might as well give up the whole lot.

Let me take that a bit further following Mark’s understanding of this gospel.  He calls it, the gospel of Jesus Christ, the Son of God.

The name Jesus means “Savior.”  The angel Gabriel announced to Mary that she would have a son whom she was to name Jesus because He would save His people from their sins. The title Christ tells us that Jesus was God’s Anointed King.  And the Son of God points to the fact that Jesus was not a mere Man.  He is God.  God Himself came in the Person of Jesus Christ to save His people from their sins.  He fought and won the battle and He now offers us forgiveness of sin.

How sad it is then that so many people today want to be saved from everything else except the very thing for which Christ died – namely sin.  Have you noticed this?  People want to be saved from diseases, financial woes, marital difficulties, etc, but they don’t want to be saved from sin.  They are happy to have Christ and all the benefits He brings only if they can keep their sins with them.  As a result, many preachers have capitulated to this – and they only tell people what they want to hear.  Someone has said this concerning the church in our day:  “Churches are full of the nicest, kindest people who have never known the despair of guilt or the breathless wonder of being forgiven.”  But Christ will not have it that way. He wants to deal with our sin in order that we may be made right with and before our Holy God.  We must follow Him.

May the LORD raise up a generation of faithful gospel preachers who will preach Jesus Christ and Him crucified warning everyone and teaching everyone with all wisdom, in order that they may present everyone mature in Christ (see Colossians 1:28).