The Law of God and the Christian

What then shall we say?  That the law is sin?  By no means!  Yet if it had not been for the law, I would not have known sin.  For I would not have known what it is to covet if the law had not said, “You shall not covet” (Romans 7:7).

“What is the place of the Law of God in the life of the Christian?”  “Is the Law of God still relevant for the people of God today?”  These are the questions that I am going to attempt to answer in this post.

My answer to both of these questions is an emphatic “Yes!”  I say that boldly because I believe this is the biblical answer.  When we turn to the Scriptures, we find that this is what the Lord God expects of His people.

In Reformed theology, we talk of the three uses of the Law, namely:

1.     The Civil Use of the Law:  In this case, the Law works as a force to restrain sin in society – and this applies to both Christians and non-Christians as it falls under the realm of what is known as “Common Grace” or “General Revelation” (cf. Romans 1 – 2).

2.     The Pedagogical Use of the Law:  This simply refers to the Law working as schoolmaster.  In this case, the Law shows people their sins and points them to the only One who can save them, namely Jesus Christ – who mercifully and graciously saves all who trust in Him for their salvation (Romans 4:5).

3.     The Normative Use of the Law:  This only applies to those who have put their faith in Jesus Christ alone for their salvation.  In this case, the Law works as a standard of life (Romans 6:1-11).

It is this third use that I would like to focus on.  I am not particularly concerned about the civil or ceremonial laws that we find in the Old Testament simply because with the coming of Christ, they have all become obsolete and no longer binding for Christians.  As Richard Pratt writes,

Christ’s one sacrifice for all time continues to satisfy the requirements of actual sacrifice….Just as Israel was to render civil obedience to laws pertaining to Israel’s theocracy; we are now to render obedience to Jesus the King, the Ruler of our Christian theocracy.  The principles of God’s character that the Old Testament laws reflected have not changed, but the ways in which we are to act in accordance with His character have changed.

My main concern here is the moral law summarized in the Decalogue or the Ten Commandments.  The preface to the Ten Commandments recorded in Exodus 20:1-2 reads, “And God spoke all these words, saying, “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.”  One main point to note here is the fact that the LORD God saw it necessary to preface the Ten Commandments with these words.  I believe this was so that the children of Israel would not confuse the meaning and application of the Ten Commandments (literally, the “Ten Words”) that God was about to give them.

Remember the sequence of events which preceded the giving of the Law.  The children of Israel had been in bondage for many years in Egypt.  God saw their need and came to their rescue through His servant Moses.  When we come to Exodus 20, the children of Israel are no longer in captivity.  They had been freed by the mighty hand of God.  And so when God comes to them with these “Ten Words,” He is not setting them up as a condition for their deliverance.  Rather, He is describing the kind of life that He expected the children of Israel to live because they had been delivered.  He was their God and they were His people – and He is telling them (to paraphrase this), “I want your life to reflect My character because you are My people and I am your God.”  The relationship that existed between the LORD (YHWY) and the children of Israel is what necessitated their obedience to the Ten Commandments.  I think understanding this point is very helpful in answering the question(s) at hand because when we move to the New Testament, the same principle applies.

Christ came into this world to “redeem those who were under the law” (Galatians 4:4).  That’s a reference to all who have put their faith in Him.  Before the coming of Christ, we were all under the law and under its curse.  Christ came to remove that curse from us by:

1.     Perfectly obeying the Law of God for us,

2.     By His atoning death for us whereby He died as the “cursed” One in our place.

So when we as Christians today think about the Law of God, we must first consider the fact that we are already redeemed from bondage to the Law through Jesus Christ.  This means that for the Christian, obedience to the Law of God does not merit salvation or add to it – if you trust in Christ, you are already redeemed/saved forever!  Rather, obedience to the Law testifies to the new relationship between God and the believer.  Those who are the sons of God will walk in His ways.  Thus, it is inconsistent for a Christian to live in outright rebellion against the Law of God.   “If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth.  But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin” (1 John 1:6-7).

John Calvin, the great theologian of the 16th Century wrote,

To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts.

The Westminster Shorter Catechism says the following about the preface to the Ten Commandments: “The preface to the Ten Commandments teacheth us, that because God is the Lord, and our God, and Redeemer, therefore we are bound to keep all His commandments.”  Those who want to do away with the Law altogether hate God and are not of Him (see John 14:21).  Someone has said, “the regenerate person loves the law, not as savior, but because it perfectly reflects the heart of the Savior.”

The psalmist wrote, “Oh how I love Your law!  It is my meditation all the day” (Psalm 119:97).  Yes, the Law of God still applies to the Christian today!  And those who have been redeemed from the bondage and curse of the Law take great delight in obeying the Law – not so that they can be saved!  But because they have been saved by the grace of God through Jesus Christ and because they want to please the LORD (YHWH) who is their God and Father through Jesus Christ!

‘Why I want the right to die’ in Scotland

I was greatly shocked when my wife shared this article with me this afternoon.  Al Jazeera published this article on their website.  I encourage you to read it here.  Independent Member of the Scottish Parliament (MSP), Margo MacDonald has launched a fresh attempt to give terminally ill people in Scotland the right to choose when to die – which in my mind is outrageous and grossly immoral, cruel and careless.  It totally degrades the intrinsic value of human life as given by God the Almighty, who is our Creator (Genesis 1:27) and the Creator of heavens and earth!  This “End of Life Assistance” Bill sets out that anyone over the age of 16 could request assistance to die if that person was diagnosed as terminally ill and that he/she finds life unbearable.  Ms. MacDonald tried to get this bill passed in December 2010 but it was defeated.  According to the Huffington Post (UK), “A series of scrutiny sessions were held at the Scottish Parliament, taking in evidence from doctors in countries where forms of assisted suicide are permitted.”

I find Ms. MacDonald’s arguments flawed and unconvincing – but that’s not all that disturbs me.  The bill that she is pushing is in direct violation of the Sixth Commandment:  “Thou shalt not kill” (Exodus 20:13).  This bill seeks to give man the legal freedom to take one’s life or that of another with impunity.

Here are some quotes from the article:

Assisted Suicide (“Mercy Killing”) – currently banned by law in Scotland & the UK:

In Scotland, as in the rest of the UK, it is currently a crime to help someone end his or her own life. A doctor who injects a patient with lethal drugs in order to kill them could be prosecuted for culpable homicide or even murder.

Margo MacDonald wants that legal ban repealed:

“If it came to the worst and I was faced with a very bitter and protracted end, I should have the right to ask for help to end my life earlier than nature intended,” Macdonald told Al Jazeera.

She added: “I would like the insurance policy of knowing that if it gets near, and I would like to shorten it, I would not be putting my family at risk. It is not about pain, it is about making sure you are still yourself.”

Margo wants autonomy not dignity – She has a warped view of “dignity” according to what she says here:

She told Al Jazeera that the same debate is going on all over the world and if her bill is passed: “Scotland would be seen as a place where humanity, above all, and individual autonomy is respected. This legislation is really about the right of a person to see their life through and keep their dignity to the very end.”

Some church leaders are fighting against this:

When this issue was last debated, the Archbishop of Glasgow, Mario Conti, told a special Mass for Healthcare workers: “Laws need to be objective in their statement of principle. It is wrong in principle for someone to take their own life; it is wrong in principle for someone to help them to do so.”

Peter Kearney, Director of the Scottish Catholic Media Office, told Al Jazeera: “Nothing has changed. Deliberate killing, even when assisting someone who is in a state of despair, is always wrong.”

Many doctors are concerned:

Many doctors are also concerned that legalizing assisted suicide could lead to frail or elderly people being coerced into taking their lives.

My Thoughts:

I hope that this bill is defeated once again in the Scottish Parliament.  I also hope and pray that Christians in Scotland and around the world will continue to speak out against this and similar violations of God’s law and order for His people.  From a human stand-point, Ms. MacDonald seems “unstoppable.”  She probably thinks so.  She is quoted as saying:

Since the defeat of my original proposal in December 2010, the volume of correspondence I’ve received on the matter, coupled with the continuing public interest, stimulated in part by some high-profile statements in favour of the general principle of assisted suicide, indicates to me a consistent level of support for individuals suffering a terminal illness or condition, for whom life becomes intolerable, to have the legal right to request help to end their life before nature decrees.

But those of us who believe in the Sovereign LORD who rules over the universe, know that the LORD is ultimately in control and that He has the power to stop this and all ills that have plagued Scotland and the world (see Proverbs 21:1).

Why Am I So Concerned for Scotland?

Just for the same reasons that I would be concerned if this was happening in any other country primarily because it goes against the will – it goes against the Law of God clearly stated in Scripture.  That’s the main reason why this disturbs me.  But there is more:

As one who has not in the least sense benefited from what the Lord has done through Scotland over the years, I cringe when I read this kind of stuff about Scotland or coming out of Scotland.  I feel a special affinity to Scotland for various reasons.  Let me mention three:

1.  The first missionary to bring the gospel to my home country (Malawi) was Scottish.  His name was Dr. David Livingstone.  Malawi is replete with monuments in honor of Dr. Livingstone and his work there – not the least of which is Blantyre, Malawi’s commercial capital which was named after Blantyre, Lanarkshire, Scotland where Dr. Livingstone was born.  I had the privilege of visiting Blantyre (Scotland) a few years ago and saw the house in which Dr. Livingstone was born and raised.  This house is now the home of the David Livingstone Center.

2.  As a Presbyterian and Reformed Christian and church minister, I owe a lot of that to what the Lord has done through Scottish men like John KnoxSamuel RutherfordRobert Murray McCheyne, Professor John Murray, from centuries gone by (just to name a few) – but also from contemporary theologians and preachers like Dr. Sinclair Ferguson, Dr. Alistair Begg, etc.

3.  I am now a gospel minister with a denomination that is rooted in Scotland, the Associated Presbyterians Church (APC) – and I feel for so many of my dear brothers and sisters in Scotland as I consider all the challenges and the spiritual battles that they face in their pursuit of Christ, His will and purposes.  I am concerned and this moves me to pray more fervently for the work of the gospel across Scotland and the UK.

Let’s Pray for Scotland, the UK and the World

Prayer is ultimately the answer – and our sure hope.  “Unless the LORD builds the house, those who build it labor in vain.  Unless the LORD watches over the city, the watchman stays awake in vain” (Psalm 127:1).

Please join me in praying that God’s will may triumph over evil and that Scotland may be turned back to the Lord.  He has done it before, He can do it again.  Even though it seems like a dark cloud is hanging over Scotland and much of the western world, the LORD God can change that.  May the Light of Christ once again shine in Scotland even from the “farthest” corners of the world (like Malawi and such places where the gospel of the Lord Jesus Christ is now flourishing).  Perhaps it’s time to send missionaries back to Scotland!  Our God is able to do exceeding abundantly beyond all that we can ever ask or imagine according to His power which is at work in us (see Ephesians 3:20-21).

“Not Ashamed of the Gospel”

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” (Romans 1:16-17)

Over the next few days, I would like to focus our discussion on the gospel.  A few days ago, I posted some videos by John PiperMichael Horton, and Jefferson Bethke talking about this very important subject.  I encourage you to revisit them if you haven’t already or if you simply don’t have enough time to read this blog.  But I hope that you will take some time to consider with me Paul’s words recorded for us in Romans 1:16-17.

“Not Ashamed of the Gospel” – Paul begins verse 16 by making this bold statement that he is “not ashamed of the gospel.”  O, how we need such courage and bravery today.  It is a terrible blight in our day that there are not enough men whose backbones are strong enough to stand up for anything.  There are not enough men who are bold enough to stand up for their convictions regardless of the cost!  That’s tragic!  Paul was a different kind of man.  It is worth noting that he was writing these words from Rome where he had been imprisoned for the sake of the gospel before his death!  Even though he knew that this bold statement would be considered outrageous by many in his day and that it would get him into further trouble, nothing could stop him from declaring his position on the gospel.  He was unstoppable!  He was the kind of person who would just make his opponents mad!  They couldn’t silence him!  For as long as he could breathe, he was determined to make this gospel known to the nations!

A Bold Statement:  The gospel “is the power of God for salvation!”  Here is the crux of the matter!  The reason Paul was so bold and unstoppable with respect to the gospel was because he so believed that the gospel “is the power of God for salvation” for all men (Jews and Gentiles alike).  Paul had been given this conviction by the Holy Spirit.  He once was lost but now was found.  Once, he was blind to the glories of the gospel and its liberating power through Jesus Christ.  But now he could see because the Lord was pleased to remove the scales from his eyes (Acts 9:1-19).  He personally experienced this very truth – that the gospel is indeed the “power of God for salvation to everyone who believes…” (emphasis added). 

A Sincere Confession:  Some background to Paul’s life as a Jew would be helpful here because for him as a Jew, this was not only a bold statement.  It was also a sincere confession.  As a Jew, he had been taught that his salvation rested in his personal obedience to the Torah and all its stipulations as set forth at Mount Sinai (see Exodus 19).  He once considered himself “blameless” with respect to “righteousness under the law” (Philippians 3:6).  Paul, with permission from the Jewish high priest, was determined to persecute Christians.  Any good Jew, the gospel of the Lord Jesus Christ crucified for sinners, was a “stumbling block” (1 Corinthians 1:22).  Anyone who endeavored to preach this gospel was not only weak but also a great enemy to the entire Jewish establishment.  But when Paul met Christ on the road to Damascus, he was radically changed and by the grace of God, he wholeheartedly embraced the gospel of the Lord Jesus Christ for himself!

First, the focus of his life changed!  From that point on, he learned to “glory in Christ Jesus and put no confidence in the flesh” (Philippians 3:3).  From a purely legalistic, moral and physical perspective, Paul had more than enough reasons to boast (glory) in the flesh.  Yet, he considered all that “loss for the sake of Jesus Christ” (Philippians 3:7).   In verse 8 of Philippians 3, Paul refers to this as “refuse” or “dung!”  That’s how disgusted he was with his own righteousness according to the law?  Why?  Was it because the law is bad?  Of course not!  In Romans 7, Paul himself makes a very strong defense of the law.  No!  It was not because Paul thought that the law was bad.  Rather, it was because Paul had discovered that his “righteousness according to the law” was like “filthy rags” (Isaiah 64:6) before God.  He realized that all those “good things” (i.e. his Jewish descent and his adherence to the law), were not good enough to commend him before God for salvation (Philippians 3:1-14).

Secondly, the passion of His life changed!  He was willing even to suffer for the sake of this gospel.  He was changed from a persecutor to a preacher of the gospel of the Lord Jesus Christ.  Christ had now become the singular passion of his life as he himself writes in Philippians 3:8-9, “Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.  For His sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in Him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (emphasis added).  That was Paul’s confession as a changed Jew!  Praise be to the Lord for that!

So when Paul writes in Romans 1:16-17, he knows exactly what he is talking about because he was personally a beneficiary of this wonderful gospel of God’s grace.  He wants to tell us that God has put His saving power in His gospel of the Lord Jesus Christ and not anywhere else!  Thus, we may safely conclude that salvation does not, cannot and will not come to us (as sinful creatures) through any other way but through the gospel of the Lord Jesus Christ which tells us that nothing in us or about us can commend us before God for salvation.  Even our very best deeds, are “like filthy rags” before God, yes “dung” – so ugly, worthless and disgusting!  But thanks be to God that that’s not the end of the story!

“The Just Shall Live By Faith”- By trusting in the Lord Jesus Christ, we are given a new (yes, a REAL) righteousness, a “righteousness from God!”  Paul writes, “For in it (in the gospel), the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith” (parenthesis added) – Romans 1:17.  In other words, this gospel announces to us that a new kind of righteousness which does not depend on us but on God Himself is being offered to sinners like you and me!  This gospel announces to us release from bondage to the law.  This gospel calls us to trust God for our salvation.  This gospel offers us salvation by faith alone in Christ alone!  This gospel is the world’s best news!  “For all have sinned and fall short of the glory of God” (Romans 3:23)!   We need to hear and believe it as does every person on the face of the earth!  As it is written, “The just shall live by faith” (Romans 1:17).  It’s only by trusting in Jesus Christ that one is saved from sin and from the eternal wrath of God.  That’s why the gospel also called “Good News!”  Praise the Lord through Jesus Christ!

In my next post, I plan to move our discussion on this important subject along.  Lord willing, I shall attempt to answer the question, “What Constitutes Saving Faith?”

Rejoicing in the gospel of the Lord Jesus Christ!  I pray that you are too!  See you tomorrow, God willing!

Why I Hate Religion, But Love Jesus!! You’ve Gotta Watch This!!

It’s very important that we get the gospel right and not confuse it with anything else.  Wonderful things happen in our lives when we get the gospel right as shown in this 4 minute video.  I encourage you to take some time and watch this in light of Romans 4:5 which reads, “And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness” (Romans 4:5 ESV).

CLICK on this link to watch the video:  Why I Hate Religion, But Love Jesus – Spoken Word.

Be blessed!!

Only One Gospel

“I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed (Galatians 1:6-9 ESV).”

In the verses quoted above, the Apostle Paul lays down a very important doctrine regarding the Christian faith and gospel.  He does this to press upon the Galatians a proper sense of guilt in rejecting the gospel of the Lord Jesus Christ.  More specifically, he sharply rebukes them for not embracing the doctrine of justification by faith in Jesus Christ alone (see Galatians 2:15-16, 21; 3:10-14).  The Galatians had fallen prey to the Judaizers who were going around teaching that a false gospel based on good works which totally discounted the grace of God through Jesus Christ.  But as a good pastor, Paul does this with great care and tenderness.  He had only one goal in mind as expressed by himself in Galatians 4:19 where he passionately writes, “my little children, for whom I am in anguish of childbirth until Christ is formed in you!”  That was Paul’s goal!  And he teaches us a very important lesson.  As Matthew Henry puts it, “In reproving others, we should be faithful, and yet endeavour to restore them in the spirit of meekness.”  We all need to pay attention to that, especially pastors like me.  We need to make sure that in rebuking and correcting people, we are not stepping over their heads and leaving so many casualties behind us unnecessarily.  We must proclaim Christ and Him alone, “admonishing and teaching everyone with all wisdom, so that we may present everyone mature in Christ” (Colossians 1:28).  We must therefore speak the truth in love (Ephesians 4:15).  But reproving we must especially on matters that have to do with the faithful teaching and communication of the gospel of the Lord Jesus Christ.

In my Open Letter to the North American Churches, published in the Modern Reformation magazine I wrote, “The pure and unadulterated gospel of God’s grace is a nonnegotiable priority for the church of the Lord Jesus Christ” (March/April 2011, Vol. 20, No. 2, Pages 31-35, emphasis added).  The Apostle Paul sought to drive this truth home to the believers in Galatia without any equivocation, fear or compromise.  He was overwhelmingly fearless and sharply confrontational when it came to gospel matters demonstrated by the fact that he “opposed Peter to his face” for his compromise and hypocrisy with respect to this gospel (Galatians 2:11-14).  He suffered no one (even Peter, a fellow apostle) to tamper with the life saving truth of God’s free and justifying grace based on the merits of Jesus Christ alone.  In all of his life and ministry, Paul consistently maintained and taught the doctrine of justification by faith in Jesus Christ alone (see Romans 1:17; 3:21-22; 9:30-33; 10:3; 2 Corinthians 5:21; Philippians 3:9).

Paul was of course only echoing the teaching of the Old Testament Scriptures taught (see Genesis 15:16; Habakkuk 2:4, etc).  Nowhere else do we see the unity and the apex of redemptive revelation more clearly than in the doctrine of justification by faith!   The Old Testament saints were saved by the same gospel as the saints in the New Testament era.  And that gospel is the gospel of God’s grace through His Son Jesus Christ!  Although Abraham and all the other saints lived before the coming of Christ into this world, they believed in the promise of the Messiah which God had made to them beginning with Genesis 3:15, Exodus and Leviticus, all the way to Isaiah 53 and thereafter.  All of the Old Testament sacrifices and rituals, as well as the Law and the prophets pointed to Christ as He Himself makes plain in Luke 24:25-27, 44-48.

There are two important aspects to this gospel which every Christ must know and seek to understand:  1). Christ’s active obedience, and 2). Christ’s passive obedience.  The former has to do with Christ’s perfect righteousness.  The latter has to do with His sacrificial, substitutionary/atoning death on the cross of Calvary.  Both of these were offered to the LORD God by Christ on behalf of His people.  In other words, this gospel necessitates a divine exchange between God and sinners through Christ.  Christ’s perfect record of righteousness, His faithful law-keeping before God, is imputed (transferred) to sinners and the imperfect record of sinners (their unrighteousness before God) is imputed to Him.  The Apostle Paul distils this for us when he writes in 2 Corinthians 5:21, “For our sake, He made Him who knew no sin to be sin on our behalf in order that we might become the righteousness of God in Him.”  This is what the Prophet Isaiah prophesied 500-700 years before Christ came when he wrote, “All we like sheep astray; we have turned everyone to his own way; and the LORD has laid on Him the iniquity of us all” (Isaiah 53:6).

He was despised and rejected by men; a Man of sorrows, and acquainted with grief; and as One from Whom men hide their faces He was despised, and we esteemed Him not.  Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted.  But He was pierced for our transgressions;  He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed.  Isaiah 53:3-5

Although this Man was righteous and sinless in every way, He “was numbered among with the transgressors; yet He bore the sins of many, and makes intercession for the transgressors” (Isaiah 53:12).  And thereby, Christ fulfilled His office as the Great High Priest for God’s people (Hebrews 4:14-16; 5:1-10).  This is the gospel that Paul was unwilling to give up.  For this gospel he was willing to die and in this gospel lay his boast (Galatians 6:14).  Let us then see to it that we heed Paul’s warning to the Galatians.  He stresses his point by repeating it in these short verses, “But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed” (Galatians 1:8-9).

Any other “gospel” which does not point sinners to the merits of Christ’s righteousness and His atoning death on the cross of Calvary on their behalf must be passionately repudiated and clearly exposed without fear or compromise.  It is of the devil!  It is no gospel at all!  Any “gospel” that tells sinners that they can be saved and reconciled to God by being good or doing good is lethal and must be rejected without question and vehemently opposed.  Furthermore, anyone who preaches that kind of “gospel” must be “accursed” according to the Word of God.

And while we declare that to reject the moral law as a rule of life, tends to dishonour Christ, and destroy true religion, we must also declare, that all dependence for justification on good works, whether real or supposed, is as fatal to those who persist in it.  While we are zealous for good works, let us be careful not to put them in the place of Christ’s righteousness, and not to advance anything which may betray others into so dreadful a delusion (see Matthew Henry’s Concise Commentary)

I can’t say it any better than that.  On the one hand, that leaves me flat on my face confessing my sins especially my self-righteous tendencies.  And I hear myself singing with Augustus M. Toplady:

Rock of ages, cleft for me,
Let me hide myself in thee;
Let the water and the blood
From thy wounded side which flowed,
Be of sin the double cure,
Cleanse me from its guilt and power.

Not the labor of my hands
Can fulfill thy law’s demands;
Could my zeal no respite know,
could my tears forever flow,
All for sin could not atone;
Thou must save, and thou alone.

Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to thee for dress;
Helpless look to thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.

On the other hand, that puts a spring in my step and I find myself leaping and shouting with Philip P. Bliss:

Man of Sorrows! What a name
For the Son of God, who came
Ruined sinners to reclaim.
Hallelujah! What a Savior!

Bearing shame and scoffing rude,
In my place condemned He stood;
Sealed my pardon with His blood.
Hallelujah! What a Savior!

Indeed it is right for all who are in Christ to shout and sing:  HALLELUJAH!  WHAT A SAVIOR!